Ramadan in coronavirus times- What clerics and health experts say
London, April 20, 2020 (AltAfrica)-Fasting in the holy month of Ramadan is one of the five pillars of Islam, and Muslims are required to fast during the ninth month of the Islamic calendar. Ramadan is derived from the Arabic word “Al Ramad”, which means intense heat and drought. This reflects the hardship felt by Muslims who fast every day from dawn to sunset, during which they cannot eat or drink anything the whole day.
Ramadan begins this week, expected to fall on April 23, depending on the crescent moon sighting and the Hijri calendar. Even as the coronavirus pandemic upends life around the world. The crisis is forcing Muslims to rethink traditions and find new approaches to one of Islam’s most important religious rituals.
As the coronavirus pandemic causes religious celebrations to be curtailed around the globe, authorities in the Muslim world have grappled with how to deal with this year’s Ramadan, a month of fasting and extended communal prayer.
Earlier this month, Saudi Arabia’s minister for Islamic affairs told the kingdom’s Muslims they may only pray at home during the month, which begins on April 23, depending on sighting of the moon. A strict ban on public gatherings had already been in place since March 19, in a country which has seen more than 5,000 positive cases of the virus and whose memory of the 2012 MERS outbreak is still fresh.
After Saudi authorities cancelled the smaller year-round umrah pilgrimage in March, they told Muslims around the world to suspend plans for this year’s hajj, which draws two to three million pilgrims to the country.
Egypt and many other Muslim countries followed suit banning all public religious gatherings during Ramadan
The question of whether to fast has also opened up theological debate. Traditionally, exemptions from the obligation to avoid food and drink from sunrise to sunset have only applied to groups such as those who are sick or pregnant, travellers or the very elderly or infirm.
A number of doctors in various countries have argued against fasting because it dries out the throat, increasing the risk of infection. Instead, they say believers should increase their donations to the poor, recommending Muslims order food parcels online to be sent to those in need
But as the novel coronavirus continues to spread globally and people go on to self-isolate in their homes and stockpile groceries, is this the right time to fast? Does fasting inadvertently weaken immune system? Does fasting cause dehydration? These are a few questions raised by many Muslims and non-Muslims worldwide at such a turbulent phase of human history
According to recommendations by the World Health Organisation (WHO) and health experts, people are advised to drink plenty of fluids, particularly gargling with warm water and drinking liquids to keep their throat and respiratory tract moist.
Health experts say drinking water prevents dehydration, but it will not prevent anyone from catching the new coronavirus.
But researchers at Cairo’s Al-Azhar University, who specialise in religious law, have maintained that fasting is mandatory until any harmful effects in connection with the virus are medically proven.
Moroccan Islamic scholar Abdelwahab al-Rafiqi told DW that a diagnosis of underlying health conditions should exempt Muslims from the obligation.
“Since sick people cannot adequately fulfil their religious duties, they are exempt from the obligation to fast, just like everyone else who fears illness,” al-Rifiqi said. “If one has to assume an increased risk of illness through fasting on the basis of a medical examination, then it is also permissible to suspend it.”
Staying fed and hydrated could even be seen as a duty because the fight against the pandemic is the most important thing for Muslims — and the world — to focus on, he said. “This has priority over everything else.”
Living rooms become mosques
Whereas Ramadan’s rituals of prayer and breaking fast together are usually opportunities for community, some see the restricted circumstances as a way to increase awareness of the spiritual dimension of the holy month.
“Fasting should point the way to the spiritual treasure of Ramadan, the holy month in which the Quran was revealed, the month of mercy, of forgiveness, the month of prayer, of reading the Quran, of intimate conversation with God,” wrote Aiman Mazyek, chairman of the Central Council of Muslims in Germany, on the body’s website.
Of course, Muslims prefer to pray together at the mosque, wrote Mazyek. “But in coronavirus times, we turn our living rooms into mosques within our families after we have broken the fast together with them,” he wrote.
As the discussion of proper observance moves online, so will iftar, the daily breaking of the fast, through video and social media platforms.
In the UK, for example, the Ramadan Tent Project will be hosting communal iftars the video-conferencing platform Zoom and live streaming them on Facebook “for those feeling isolated during Ramadan.”
It is important that people can share a sense of belonging, Omar Salha, founder and CEO of the Ramadan Tent Project, told The National newspaper.
“Our virtual iftars will provide a platform for people to safely unite, share their experiences and achieve a sense of belonging, at a time when it’s needed the most.
Additional materials from DW and Gulf News